CRISIS AND HOPE FOR AMERICAN DEMOCRACY Part 2

George Packer’s book, Last best hope: America in crisis and renewal, offers an analysis of how American democracy got to its current crisis and how it will, hopefully, renew itself and survive. He points out that American democracy has gone through similar crises in the past. He identifies key elements of a functioning democracy and four cultural narratives, moral identities, or “tribes” that have emerged in the U.S. They have fractured American politics and society.

(Note: If you find my posts too long to read on occasion, please just skim the bolded portions. They present the key points I’m making. Thank you for reading my blog!)

In Packer’s analysis, America fractured in the 1970s from two relatively stable cultural narratives or moral identities aligned with the Democratic and Republican parties into four rival narratives. Democrats traditionally stood for workers, social solidarity, and ensuring fairness for all. Republicans stood for business, individual enterprise, and getting ahead. In the late 1960s, both parties were undemocratic, corrupt, and often bigoted. Some of the organized constituencies that had traditionally been aligned with each party began to question their affiliation. The post-World War II, middle-class-focused, bipartisan America was being transformed.

Packer names and describes four new, rival cultural narratives, moral identities, or “tribes” that emerged from this transformation. My previous post briefly summarized the Free America and Smart America tribes. This post provides a summary of the other two: Real America and Just America.

Real America: The members of the Real America tribe typically live in small towns and are hardworking, patriotic, generally Christian, predominantly white, members of the working class. They are suspicious of both a shiftless underclass and a parasitic upper class. They blame multinational corporations and big government for their declining socioeconomic status. Internationally, they are isolationists.

Real Americans typically support the Republican Party, which has cultivated their loyalty with its culture war politics of racist, xenophobic, anti-abortion, and anti-LGBTQ positions. They turn a blind eye to the Republicans’ support of big business and the wealthy, despite its undermining of their economic security. As their economic security and opportunities have declined, they have rightly felt that neither party was listening to them and that they had no voice and no way of participating meaningfully in American democracy.

Therefore, despair and anger have grown in Real America. Donald Trump’s rhetoric gave voice to their despair and anger. They turned a blind eye to his (and the Republican Party’s) support for big business and the wealthy (again). His apparent empathy with their feelings and raw emotions about blacks, immigrants, cultural changes, and their decline in social status were all they needed to hear to become ardent supporters. His identity politics was classic demagoguery, connecting with their sense of grievance and unfairness, their fear of the “other” (e.g., blacks, immigrants, non-heterosexuals, and non-evangelical Christians), and their desire for power to push back against their perceived enemies, including economic and political elites.

Just America: Members of the Just America tribe tend to be young (born in the late 1990s or after) and to have a jaundiced view of the progress of America towards its aspirational principle of equal opportunity for all. They are skeptical of capitalism and democracy, as well as of business and political elites. They see an accumulation of failures by these elites including on civil rights, criminal justice, economic inequality, and climate change.

Many of them entered the workforce with crushing college debt only to find employment opportunities limited by the Great Recession, a skewed economy, and then the pandemic. With the election of Donald Trump, police killings of unarmed blacks, rampant gun violence, active undermining of democracy by Republicans, unaddressed climate change, and re-emergent racism and anti-LGBTQ+ rhetoric and policies, Just Americans see little of value in America’s historical path and traditions.

They espouse a new, more differentiated identity politics, a politics focused on identity groups and not individuals. They expand identity politics from a focus on just race, ethnicity, religion, and gender, to a more differentiated version based on sexuality (i.e., LGBTQ+), on differentiated types of disabilities, and on the intersections among the old identity categories as well as the new ones.

Events that have paralleled the rise of Just America include the multiple and continuing killings of often unarmed blacks, particularly young males, by white police officers and others. These are now often caught on video by cellphone cameras, such as that of Michael Brown in Ferguson, Missouri in the summer of 2014 and of George Floyd in Minnesota in 2020.

The publication of The 1619 Project: A new origin story in the summer of 2019, with its re-examination of the history of slavery, furthered Just Americans’ call for action to address the persistent effects of slavery and racial discrimination. Their perception is that America has a persistent, caste-like, racial hierarchy. But Just Americans aren’t only focused on race, they also support economic justice, addressing gender issues, justice for the LGBTQ+ community, and tackling climate change and environmental concerns.

New language based on Just America’s principles has become pervasive in our society, including, for example, systemic racism, white privilege, marginalized communities, toxic masculinity, intersectionality, nonbinary, and BIPOC (black, indigenous, and people of color). Just America has changed the way Americans think, talk, and act, but has not yet significantly changed most people’s lived experiences.

Just American’s strong commitment to social justice has, at times, made them hostile to open debate and compromise.

My next post will discuss the interactions among Packer’s four American tribes and his analysis of where we go from here, including how we put America back together and back on track.